Breaking news: Jesus talked about love!
Well honestly, the way I see it mentioned hither and yon, you'd think there was a segment of the church which denied that statement. If so, I've yet to meet it. Certainly there are parts which aren't very good at it, but denial? Denigration? I don't think I've ever heard anyone deny or denigrate genuine, Biblical love — not the way folks have repeatedly denigrated doctrine.
Love is the mark of a disciple (John 13:34-35). In this passage, our Lord does not say that doctrine is the mark of a disciple, or that correctness is the mark of a disciple, or even that truth is the mark of a disciple. So love, some would say, clearly supplants concerns about correct doctrine.
Not so fast. Why stop there? Jesus also does not say that monotheism is the mark of a disciple. He does not say that abstaining from murder, rape, or theft is the mark of a disciple. He does not say that wearing clothes or eating are marks of a disciple. He does not even say that believing in Him, in any sense, is the mark of a disciple.
So what have we established? Only that Jesus didn't say what He didn't say in this passage. Which, hopefully, all are agreed upon. We had better hope He said other things, somewhere. Because if all we had were this passage, we would not even know what this passage meant! I mean, what is love? Warm feelings? Cheesy sentimentalism? Coddling? Indulging? Unconditional approval and enabling? Indifference towards damaging (or even damning) error? Treacly benevolence?
So rather than camping on this passage as if it were the only thing Jesus ever said, without any context, what if we — oh, I don't know — considered everything Jesus said? Shall we?
So we ask: is this the only thing Jesus ever said about love, or about what should distinguish His followers? Hardly. Let's start with the latter: “Why do you call me ‘Lord, Lord,' and not do what I tell you?” Jesus asks (Luke 6:46). So right away, we know that Jesus expects obedience to His words to characterize His real followers. Nor do we see a hierarchy, as if one may obey some but disregard others. Jesus seems to think that He is our Lord, or He is not; and if He is, what He says should produce obedience in us.
Whatever He means by “love” in John 13, then, it must be characterized and framed by obedience to His words — which, as we just saw, leads us to the rest of the New Testament, and back to the whole of the Old Testament as well.
In fact, Jesus Himself ties those ideas together, repeatedly (John 14:15, 21, 23-24, 15:10). So would He ever have tolerated a notion of love divorced from a specific, set doctrinal framework? Fantasy-Jesus, yes. Fantasy-Jesus thinks all sorts of things, largely things that will keep the world's good graces. The actual Jesus, however, the one who really lived and lives — He would never have conceived of such a view.
Love for God comes first (Matthew 22:37-40). Then, and only then, is it followed by love of neighbor. And what, pray, is love for God? The concept is explained and given full color in the Old Testament, whence Jesus mined this gold. Let's just lift a snippet:
“You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always.” (Deuteronomy 11:1)
Do you see it yet again? Love for God walks hand in hand with wholehearted acceptance of the full authority of all of God's words. But what is more, plugging in Deuteronomy, it means doctrinal loyalty, it means clinging wholly to the true God — which is to say as well, to the doctrinal truth about God — in the face of all opposing doctrines. It is loyal devotion to God, as His doctrine is revealed in Scripture alone.