makingthecaseA little while ago I shared an article titled Abortion: Making the Case. This was a simple way to structure a discussion on abortion while anticipating common responses and objections. Since then I have had the opportunity to teach on abortion and I prepared a slideshow to go with my presentation. I am sharing that slideshow today in case you can benefit from it. It works just fine as a standalone—you can simply click through the slides and read them in order. I have also included the file in Keynote, Powerpoint, and PDF formats if you would like to download it and use it in any other setting.

You are free to download and adapt them for your own purposes. Note: The slideshow uses the font Museo Slab. It is available as a free download.

31DaysOfPurity2-0130Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day ten:

So if the Son sets you free, you will be free indeed. (John 8:36)

Sin enslaves. It promises joy and life but delivers only deeper and deeper levels of captivity. Freedom from sin and its ugly consequences seems like nothing more than a mirage or an empty promise when, time and time again, you present yourself to sin as its obedient slave. You hear yourself saying things like, “I just can’t help it” or “I tried but couldn’t do it.” The enemy will do everything in his power to convince you that you are enslaved to sin. He will do all he can to make you believe you are powerless to conquer it.

There is just a grain of truth in what our Accuser says: In your own strength you are, indeed, powerless. But if you are in Christ you have been set free from sin’s enslavement. You no longer have to live in your own strength—you can now live in the strength of another. The power of sin has been broken in your life. The Son has set you free from your slavery. And now he invites and commands you to live in the joy of that freedom. Be free!

Father, thank you for setting me free in Christ. I confess that far too many times I have presented myself as an obedient slave to sin. I have failed to take hold of the freedom Christ has won for me; I have crawled back into my prison cell and back into my chains. Yet I know and believe that sin is no longer my master. Convince my heart that I belong to you and that sin no longer owns me. Help me to live in the freedom that Christ has purchased for me.


What Now? Consider joining our 31 Days of Purity Facebook group. It is optional, but you will find it a good place to go for discussion and encouragement. (Note: that Facebook group is for men only; here is one for Women Supporting Men).

Todays devotional was prepared by Mike Leake. Mike is associate pastor of First Baptist Church of Jasper, IN. He and his wife, Nikki have 2 children (Isaiah and Hannah). Mike is the author of Torn to Heal and regularly blogs at mikeleake.net.

Your weekly dose of Spurgeon

The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 28, sermon number 1,653, “The resurrection of Jesus Christ.”

“The resurrection of our Lord, according to Scripture, was the acceptance of his sacrifice.” 

By the Lord Jesus Christ rising from the dead evidence was given that he had fully endured the penalty which was due to human guilt. “The soul that sinneth it shall die”—that is the determination of the God of heaven. Jesus stands in the sinner’s stead and dies: and when he has done that nothing more can be demanded of him, for he that is dead is free from the law.

You take a man who has been guilty of a capital offence: he is condemned to be hanged, he is hanged by the neck till he is dead—what more has the law to do with him? It has done with him, for it has executed its sentence upon him; if he can be brought hack to life again he is clear from the law; no writ that runs in Her Majesty’s dominions can touch him—he has suffered the penalty.

So when our Lord Jesus rose from the dead, after having died, he had fully paid the penalty that was due to justice for the sin of his people, and his new life was a life clear of penalty, free from liability. You and I are clear from the claims of the law because Jesus stood in our stead, and God will not exact payment both from us and from our Substitute: it were contrary to justice to sue both the Surety and those for whom he stood.

And now, joy upon joy! the burden of liability which once did lie upon the Substitute is removed from him also; seeing he has by the suffering of death vindicated justice and made satisfaction to the injured law. Now both the sinner and the Surety are free.

This is a great joy, a joy for which to make the golden harps ring out a loftier style of music. He who took our debt has now delivered himself from it by dying on the cross. His new life, now that he has risen from the dead, is a life free from legal claim, and it is the token to us that we whom he represented are free also.

Listen! “Who shall lay anything to the charge of God’s elect? It is God that justifieth, who is he that condemneth? It is Christ that died, yea rather, that is risen again.” It is a knockdown blow to fear when the apostle says that we cannot be condemned because Christ has died in our stead, but he puts a double force into it when he cries, “Yea rather, that is risen again.”

If Satan, therefore, shall come to any believer and say, “What about your sin?” tell him Jesus died for it, and your sin is put away. If he come a second time, and say to you, “What about your sin?” answer him, “Jesus lives, and his life is the assurance of our justification; for if our Surety had not paid the debt he would still be under the power of death.”

Inasmuch as Jesus has discharged all our liabilities, and left not one farthing due to God’s justice from one of his people, he lives and is clear, and we live in him, and are clear also by virtue of our union with him.

Is not this a glorious doctrine, this doctrine of the resurrection, in its bearing upon the justification of the saints? The Lord Jesus gave himself for our sins, but he rose again for our justification.